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Healing People, Not PatientsWhat if medical encounters were meetings of two human beings, together forming a covenant to achieve healing?

Inside the Book

Take a peek inside Healing People, Not Patients to see how you figure into the message.

For People

Being sick or getting well doesn’t define you – it’s one thing among many in your life. Wouldn’t it be great if you could get healthcare that recognized that?

For Healers

You didn’t go into this line of work to be a “service provider.” You don’t hook up internet connections, you heal human beings. It’s time to reclaim that territory.

For Change

Whether you are a person struggling with an illness, or a healer struggling to help that person heal, the way things are in healthcare today doesn’t make it easy. What might the future look like?

Healers Who Listen

Come explore how you can be a part of the solution.


3,000 years of Jewish wisdom, 3,000 people seeking healing, and one nice Jewish doctor with messy, curly hair trying to use one to make sense of the other. Take two stone tablets and call me in the morning?

Keep Your Religion In Medicine

Originally delivered as the d’var Torah for Parashat Mishpatim 5782 on January 29, 2022 at Congregation Beth Shalom, Pittsburgh, PA. Portions of this talk originated or were adapted from lectures given at Ohev Shalom of Bucks County, Richboro, PA and for the Maimonides Society of the Jewish Federation of Richmond, VA in February, 2020, and from my post “My Stethoscope is Praying” from February 2019, but this is the first time all of this material came together as one.

I was on suicide watch for a patient a few years ago.  After a long series of emails and text messages and phone calls, the psychiatrist, the therapist, the patient and I were all satisfied they were safe.  After the dust settled, I mentioned to the therapist that I had recommended a book to the patient by Rabbi Naomi Levy.  “Are you mixing religion and medicine?” she texted back.

“That’s my brand…” I replied. 

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Darkness and Dawn

Parashat Bo 5782/January 8, 2022

This post is a continuation of “Wood, Fire and Water” and “Blood in the Water,” posted in the previous two weeks.

The beginning of Parashat Bo feels like the kind of long slide into the abyss I wrote about two weeks ago.

With the plague of fiery hailstones just ended, God sends the locusts.  “They shall cover the surface of the land, so that no one will be able to see the land. They shall devour the surviving remnant that was left to you after the hail,” Moshe and Aharon warn Pharaoh (Shmot 10:5). 

In the months after the October 27th, 2018, terror attack in Pittsburgh, I had one consistent source of solace, the site of the last hopeful thing that happened to me immediately before the attack: the newborn nursery, where scarcely an hour before the shooting started I made my rounds with my tiniest, most precious patients.  I was often late to work those months, lingering extra minutes in each room, snuggling every baby for no reason other than to bask in the calm of a sleeping newborn.  I would leave the house for rounds some days and tell my wife I was going to therapy.

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Blood in the Water

December 31, 2021/27 Tevet 5782, Parashat Vaera

Originally posted at https://blogs.timesofisrael.com/blood-in-the-water/

Early in the pandemic, we said and did a lot of things that made little sense.  Recommendations changed almost daily.  We gravely took specific precautions that turned out to be useless, like hanging plexiglass shields and buying stores out of toilet paper.  And we talked a lot about “silver linings,” like how glad we were to take a break from working in offices or wearing dress clothes.  Twenty-one months on, the recommendations still change faster than we can keep up with, precautions we thought we finally had figured out now turn out again to be minimally effective, and the only silver lining I see is in my hair.

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